\u00a0\u00a0\u00a0\u00a0 Poznanie, k\u00a0jeho nadobudnutiu je potrebn\u00e1 zvl\u00e1\u0161tna met\u00f3da a\u00a0d\u00f4kladn\u00e9 sk\u00famanie, ktor\u00e9 sa l\u00ed\u0161i od jednoduch\u00fdch schopnost\u00ed naz\u00fdvame umen\u00edm. Teda v\u00fdraz umenie znamen\u00e1 vedenie, poznanie \u00a0toho, \u010do sa vie, znalos\u0165, u\u010denos\u0165, majstrovstvo v\u00a0nie\u010dom, rozum. Boh je dokonal\u00fd v\u00a0umeniach, t.j. Boh je v\u0161eved\u00faci, je v\u0161emoh\u00faci, v\u0161etko vie, je dokonal\u00fd rozum. Kniha Pr\u00edslov\u00ed hovor\u00ed o\u00a0M\u00fadrosti, ktor\u00e1 je v\u00fdrazom Bo\u017eieho dokonal\u00e9ho vedenia. T\u00fato svoju dokonal\u00fa m\u00fadros\u0165 nem\u00e1 Boh od nikoho ( Job 21,22; Iz 40,14 ), ale riadi \u0148ou v\u0161etko ( Pr\u00eds 3,20 ). Pre \u010dloveka je ov\u0161em nevyspytate\u013en\u00e1, pr\u00edli\u0161 vysok\u00e1, nesta\u010d\u00ed na \u0148u ( Job 38, a 39; \u017d 139,6 ), ale Boh m\u00f4\u017ee nie\u010do zo svojej vedomosti t.j. znalosti a\u00a0schopnosti da\u0165 \u013eu\u010fom ( Ex 31, 3nn; Iz 28,24nn). V\u00e4\u010d\u0161inou sa umen\u00edm mysl\u00ed to, \u010do zbo\u017e\u0148ujeme do nekone\u010dna a\u00a0st\u00e1va sa n\u00e1m ak\u00fdmsi bo\u017estvom, a\u00a0tento prejav d\u00f4very, in\u00e1\u010d povedan\u00e9 viery, naz\u00fdvame n\u00e1bo\u017eenstvom, t.j. poznanie a\u00a0poslu\u0161n\u00e9 uznanie Boha ako P\u00e1na. Aj toto umenie d\u00e1va ho len t\u00fdm, ktor\u00ed sa ho boja ( \u017d 25,14 ), ktor\u00ed s\u00fa striezliv\u00ed ( Iz 28,9 ), rozumn\u00ed ( Pr\u00eds 14,18 ), t.j. ktor\u00ed sa n\u00edm chc\u00fa necha\u0165 vies\u0165 a\u00a0podrobi\u0165 sa jeho v\u00f4li. O\u00a0ak\u00e9 poznanie tu ide, je zrejm\u00e9 z\u00a0mnoh\u00fdch miest Star\u00e9ho z\u00e1kona. Je to poznanie a\u00a0poslu\u0161n\u00e9 uznanie Bo\u017eej v\u00f4le (\u017d 119,66; Oz 4,6; Mal 2.7; Oz 6,6), jeho v\u0161emoh\u00facnosti ( \u017d 19,3 ), praktick\u00e1 n\u00e1bo\u017eensko-mravn\u00e1 m\u00fadros\u0165 ( Pr\u00eds 1,4; 5,2; 11,9; 12,1; 22,20; Kaz 1,16; 7,12; 12,9 ), ktorej z\u00e1kladom je b\u00e1ze\u0148 Bo\u017eia ( Pr\u00eds 1,7.22.29; Iz 33,6 ). Na pris\u013e\u00fabenom Mesi\u00e1\u0161ovi spo\u010dinie trvale Duch poznania ( Iz 11,2 ) a\u00a0b\u00e1ze\u0148 P\u00e1nova, t.j. obozn\u00e1menie sa so skuto\u010dnou Bo\u017eou v\u00f4\u013eou, spojenou s\u00a0jej rozhodn\u00fdm plnen\u00edm. Izai\u00e1\u0161 hovor\u00ed, \u017ee pod mesi\u00e1\u0161skou vl\u00e1dou aj srdce bl\u00e1znov nadobudne umenie (m\u00fadrosti) ( Iz 32,4 ). Teda piatym darom Ducha Sv\u00e4t\u00e9ho je dar umenia. \u010co sa tu rozumie pod slovom umenie sme si u\u017e ilustrovali zo Star\u00e9ho z\u00e1kona.
\u00a0\u00a0\u00a0\u00a0\u00a0V\u00a0biblickom pon\u00edman\u00ed slovo umenie neozna\u010duje umeleck\u00fa \u010dinnos\u0165, ako to pozn\u00e1me my z\u00a0n\u00e1\u0161ho praktick\u00e9ho \u017eivota, t.j. umeleck\u00e9 obrazy, rezby, sochy, rom\u00e1ny, hudobn\u00e9 diela a\u00a0podobne,ale ide o\u00a0poznanie, \u010di vedenie, teda o vedomos\u0165 a\u00a0to, \u010do sa vie: vedomos\u0165, u\u010denos\u0165, rozum. Ide vlastne o\u00a0poznanie, pochopenie, vn\u00edmanie, u\u010denie, schopnos\u0165 nau\u010di\u0165 sa. Pod\u013ea knihy J\u00f3b \/37, 15\/ je Boh dokonal\u00fd v\u00a0umeniach, t.j. Boh je v\u0161eved\u00faci, dokonal\u00fd rozumom, je v\u0161emoh\u00faci, v\u0161etko vie.
\u00a0\u00a0\u00a0\u00a0\u00a0Pre \u010dloveka je to pr\u00edli\u0161 vysoko a nedosiahnute\u013en\u00e9, \u010dlovek nesta\u010d\u00ed na ve\u013ekos\u0165 Bo\u017eieho umenia, ale Boh m\u00f4\u017ee da\u0165 nie\u010do zo svojej znalosti a\u00a0schopnosti \u013eu\u010fom. \u0160alam\u00fan sa modl\u00ed za tak\u00e9 znalosti, ktor\u00e9 by ho nau\u010dili spravodlivo spravova\u0165 \u013eud a\u00a0krajinu: \u201e…Daj teda sluhovi srdce pozorn\u00e9, aby spravoval tvoj \u013eud a\u00a0rozli\u0161oval medzi dobr\u00fdm a\u00a0zl\u00fdm, ve\u010f kto\u017ee by vl\u00e1dal spravova\u0165 tento tvoj po\u010detn\u00fd \u013eud?\u201c ( 1 Kr 3,9 ). Boh mu odpovedal: \u201ePreto\u017ee si si \u017eiadal t\u00fato vec….d\u00e1m ti srdce m\u00fadre a\u00a0ch\u00e1pav\u00e9 …\u201c ( 1 Kr 3,12 ).
\u00a0\u00a0\u00a0\u00a0\u00a0V\u00e4\u010d\u0161inou pod v\u00fdrazom umenie sa mysl\u00ed to, \u010do naz\u00fdvame n\u00e1bo\u017eenstvom, t.j. poznanie a\u00a0poslu\u0161n\u00e9 uznanie Boha ako P\u00e1na. Aj toto \u201eumenie\u201c poch\u00e1dza od Boha ( \u017d 94,10; Pr\u00eds 2,6.26 ), len\u017ee d\u00e1va ho len t\u00fdm, ktor\u00ed sa ho boja ( \u017d 25,14 ), ktor\u00ed s\u00fa striezliv\u00ed ( Iz 28,9 ), rozumn\u00ed ( Pr\u00eds 14,6; 18,15 ), opatrn\u00ed ( Pr\u00eds 14,18 ), t.j. ktor\u00ed sa n\u00edm chc\u00fa da\u0165 vies\u0165 a\u00a0podvoli\u0165 sa jeho v\u00f4li. Ide o\u00a0poznanie a\u00a0poslu\u0161n\u00e9 uznanie Bo\u017eej v\u00f4le ( \u017d 19,3 ), praktick\u00e1 a\u00a0mravn\u00e1 m\u00fadros\u0165, ktorej z\u00e1kladom je Bo\u017eia b\u00e1ze\u0148.
\u00a0\u00a0\u00a0\u00a0\u00a0M\u00fadry je vyz\u00fdvan\u00fd, aby odi\u0161iel od mu\u017ea bl\u00e1zniv\u00e9ho, ke\u010f pozn\u00e1, \u017ee nieto u\u00a0neho nie\u010do, \u010domu by sa mohol priu\u010di\u0165. Umenie je vedie\u0165 d\u00e1va\u0165 dobr\u00fa radu . V\u00a0knihe Kazate\u013e nach\u00e1dzame v\u00fdznam umenia v\u00a0zmysle \u2013 kto rozmno\u017euje umenie, rozmno\u017euje boles\u0165, t.j. \u010d\u00edm viac \u010dlovek vie o\u00a0sebe a\u00a0o\u00a0bl\u00ed\u017enych t\u00fdm viac sa tr\u00e1pi ( Kaz 1,17 ).
\u00a0\u00a0\u00a0\u00a0\u00a0V\u00a0Novom z\u00e1kone ide preva\u017ene o\u00a0preklad gr\u00e9ckych slov gn\u00f3sis = poznanie, vedomos\u0165 a\u00a0epign\u00f3sis = d\u00f4kladn\u00e1, pln\u00e1 znalos\u0165.
\u00a0\u00a0\u00a0\u00a0\u00a0V\u00a0z\u00e1sade ide o\u00a0poznanie spasite\u013enej Bo\u017eej v\u00f4le.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0\u00a0\u00a0\u00a0 Poznanie, k\u00a0jeho nadobudnutiu je potrebn\u00e1 zvl\u00e1\u0161tna met\u00f3da a\u00a0d\u00f4kladn\u00e9 sk\u00famanie, ktor\u00e9 sa l\u00ed\u0161i od jednoduch\u00fdch schopnost\u00ed naz\u00fdvame umen\u00edm. Teda v\u00fdraz umenie znamen\u00e1 vedenie, poznanie \u00a0toho, \u010do sa vie, znalos\u0165, u\u010denos\u0165, majstrovstvo v\u00a0nie\u010dom, rozum. Boh je dokonal\u00fd v\u00a0umeniach, t.j. Boh je … \u010c\u00edtaj \u010falej…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-108","post","type-post","status-publish","format-standard","hentry","category-dary-sv-ducha"],"_links":{"self":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=108"}],"version-history":[{"count":0,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/108\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=108"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}