{"id":110,"date":"2010-02-08T22:17:14","date_gmt":"2010-02-08T22:17:14","guid":{"rendered":"http:\/\/www.uspenie.sk\/web\/?p=110"},"modified":"2010-02-08T22:17:14","modified_gmt":"2010-02-08T22:17:14","slug":"dar-bazne-boej","status":"publish","type":"post","link":"http:\/\/www.uspenie.sk\/web\/?p=110","title":{"rendered":"Dar b\u00e1zne Bo\u017eej"},"content":{"rendered":"<div align=\"justify\">\u00a0\u00a0\u00a0\u00a0 B\u00e1ze\u0148 P\u00e1nova alebo in\u00e1\u010d povedan\u00e9 b\u00e1ze\u0148 Bo\u017eia je z\u00e1kladn\u00fdm biblick\u00fdm pojmom, zvl\u00e1\u0161\u0165 v\u00a0Starom z\u00e1kone. Tam  je defin\u00edciou a\u00a0synonymom zbo\u017enosti. K\u00a0ozna\u010deniu zbo\u017enosti aj n\u00e1bo\u017eenstva nepoznala hebrej\u010dina in\u00e9 slovo. B\u00e1ze\u0148 Bo\u017eia v\u00a0biblickom  zmysle nie je strach pred nevyspytate\u013en\u00fdm bo\u017estvom (myst\u00e9rium tremendum) alebo  \u00fanik podobn\u00fd Adamovmu, ke\u010f sa skryl pred Bohom (Gn 3), ale pr\u00e1ve naopak  d\u00f4vern\u00fdm , ale \u00factiv\u00fdm pohliadnut\u00edm slab\u00e9ho a\u00a0poru\u0161en\u00e9ho stvorenia k\u00a0moci, velebnosti a\u00a0sv\u00e4tosti svojho Stvorite\u013ea. Vedomie priepastn\u00e9ho rozdielu a\u00a0predsa \u00fazkej z\u00e1vislosti medzi \u010dlovekom a\u00a0Bohom patr\u00ed k\u00a0podstate biblickej b\u00e1zne ( Dt 6,2; Pr\u00eds 1,7; 10,27; 1 Jn 4,18 ).  V\u00a0srdciach  nie je vzbudzovan\u00e1 Bo\u017eou pr\u00edsnos\u0165ou ( Dt 10,12.17.21 ), ale predov\u0161etk\u00fdm  jeho  dobroden\u00edm ( \u017d 67,8; 130,4). B\u00e1ze\u0148 je spasite\u013en\u00fd Bo\u017e\u00ed \u010din a\u00a0prejavuje sa poslu\u0161nos\u0165ou ( Kaz 12,13; Dt 28,58 ). Bo\u017eia b\u00e1ze\u0148 je dre\u0148ou zbo\u017enosti a\u00a0mravnosti a\u00a0teda aj po\u010diatok m\u00fadrosti ( Pr\u00eds 8,13;  16,6 ).  K\u00a0b\u00e1zni Boh via\u017ee svoje najkraj\u0161ie s\u013euby, \u0161\u0165astie ( Kaz 8,12), zdravie  ( Pr\u00eds 3,7n ), dlh\u00fd \u017eivot ( Dt 6,2), po\u017eehnanie potomstvom ( Jer 32,39  ), priate\u013estvo, dobro i\u00a0ochranu P\u00e1novu ( \u017d 25,14; 31,20; 33,18; 34,8; 103,11); a\u00a0in\u00e9. Cie\u013eom  Z\u00e1kona  je vzbudzova\u0165 b\u00e1ze\u0148 Bo\u017eiu, t.j. zbo\u017enos\u0165 ( Dt 4,10 ).<br \/> \u00a0\u00a0\u00a0\u00a0\u00a0V\u00a0Novom z\u00e1kone je Bo\u017eia b\u00e1ze\u0148 stud\u0148ou zbo\u017enosti, lep\u0161ie povedan\u00e9 viery v\u00a0Boha ( Lk 18,4; 23,40; Sk 9,31; 10,35; Ef 5,21; Kol 3,22; 1 Pt 2,17; Zjv 14,7; 15,4 ). \u201eBoj\u00e1ci sa Boha boli v\u0161etci proselyti\u201c, ktor\u00ed pre\u0161li od pohanstva k\u00a0\u017eidovstvu. Aj v\u00a0Novom z\u00e1kone zost\u00e1va Boh Bohom sv\u00e4t\u00fdm a\u00a0nepr\u00edstupn\u00fdm tomu, kto odmieta ho milova\u0165 (  Mt 10,28; 18,34;  Hebr 4,1; 10,31; 1 Tim 5,20; Jk 2,19 ). Kres\u0165ansky ch\u00e1pan\u00e1 b\u00e1ze\u0148 Bo\u017eia  je prevy\u0161ovan\u00e1 l\u00e1skou ktorou sa Boh k\u00a0n\u00e1m v\u00a0Je\u017ei\u0161ovi Kristovi pribl\u00ed\u017eil a\u00a0skrze ktor\u00e9ho sa m\u00f4\u017eeme c\u00edti\u0165 synmi Boha a\u00a0strach pr\u00e1vom vypl\u00fdva z\u00a0 hrie\u0161neho vedomia. Aj v\u00a0tomto pr\u00edpade Boh je prv\u00fd a\u00a0\u010dlovek druh\u00fd, to  znamen\u00e1,  \u017ee \u010dlovek dost\u00e1va od Boha dar, ktor\u00fd je v\u00a0porad\u00ed u\u017e siedmy.<br \/> \u00a0\u00a0\u00a0\u00a0\u00a0Teda siedmym darom  Sv\u00e4t\u00e9ho Ducha je b\u00e1ze\u0148 Bo\u017eia.  \u010co je b\u00e1ze\u0148 Bo\u017eia? Z\u00a0toho \u010do sme uviedli by n\u00e1m to malo by\u0165 dos\u0165 jasn\u00e9,  ale  aby sme neboli na pochyb\u00e1ch dodajme, \u017ee k n\u00e1bo\u017eensk\u00e9mu aktu, pri ktorom sa \u010dlovek, ako tvor klania Bohu, patr\u00ed aj sv\u00e4t\u00e1 b\u00e1ze\u0148 pred  absol\u00fatnym, nepochopite\u013en\u00fdm a\u00a0sv\u00e4t\u00fdm Bohom. \u010clovek poci\u0165uje, \u017ee je na Bohu bez  zbytku z\u00e1visl\u00fd a\u00a0\u017ee je hrie\u0161nikom. B\u00e1ze\u0148 nepredstavuje \u017eiadny protiklad vo\u010di d\u00f4veruj\u00facej l\u00e1ske, ale je len diel\u010d\u00edm h\u013eadiskom tejto l\u00e1sky, ktor\u00e1 ju  charakterizuje pr\u00e1ve ako l\u00e1sku k\u00a0Bohu: Boha uzn\u00e1vame a\u00a0milujeme pr\u00e1ve preto, \u017ee uzn\u00e1vame a\u00a0milujeme absol\u00fatny rozdiel medzi n\u00edm a\u00a0nami. Nako\u013eko sa tu jedn\u00e1 o \u00a0jedine\u010dn\u00fd vz\u0165ah, nie je vhodn\u00e9 objas\u0148ova\u0165 b\u00e1ze\u0148 Bo\u017eiu na z\u00e1klade sk\u00fasenosti  \u013eudsk\u00e9ho strachu, hr\u00f4z a\u00a0podobne.<br \/> \u00a0\u00a0\u00a0\u00a0\u00a0Nako\u013eko pri tomto uznan\u00ed vlastnej stvorenosti sa  uzn\u00e1va tie\u017e vlastn\u00e1 potreba sp\u00e1sy, nie je potrebn\u00e9 sa b\u00e1\u0165 o\u00a0vlastn\u00fa  sp\u00e1su,  ani vtedy ke\u010f t\u00e1to obava nevypl\u00fdva z\u00a0l\u00e1sky k\u00a0Bohu. <em>Postoj absol\u00fatnej \u013eahostajnosti zab\u00fadaj\u00faci na seba, bez ob\u00e1v o\u00a0vlastn\u00fa sp\u00e1su,  by nakoniec bolo dokonca tr\u00fafalos\u0165ou vyrovna\u0165 sa Bohu, ktor\u00fd s\u00e1m sebe  posta\u010duje a\u00a0nie je ohrozen\u00fd.<\/em> Obava o\u00a0vlastn\u00fa sp\u00e1su ( Mt 5,29; 10,28; J\u00e1n 5,14; Flp 2,12; Rim 11,20) at\u010f. S\u00a0oh\u013eadom na nevyspytate\u013en\u00fa  spravodlivos\u0165 Boha tak patr\u00ed, ako \u010fal\u0161ie h\u013eadisko k\u00a0\u00fapln\u00e9mu pojmu b\u00e1zne Bo\u017eej. V\u00a0Starom z\u00e1kone v\u00fdraz b\u00e1ze\u0148 Bo\u017eia znamenal synonymum zbo\u017enosti.  Hebrej\u010dina nepoznala in\u00e9 slovo pre ozna\u010denie n\u00e1bo\u017enosti a\u00a0\u010di zbo\u017enosti. Len\u017ee b\u00e1ze\u0148 Bo\u017eia v\u00a0biblickom zmysle nie je strach pred nevyspytate\u013en\u00fdm Bo\u017estvom  alebo \u00fanik podobn\u00fd Adamovmu skr\u00fdvaniu sa pred P\u00e1nom Bohom (Gn 3), ale pr\u00e1ve  naopak d\u00f4vern\u00fdm, ale \u00factiv\u00fdm pozeran\u00edm slab\u00e9ho a\u00a0poru\u0161en\u00e9ho stvorenia k\u00a0moci, velebnosti a\u00a0sv\u00e4tosti svojho Stvorite\u013ea. Vedomie priepastn\u00e9ho rozdielu a\u00a0predsa \u00fazka z\u00e1vislos\u0165 medzi \u010dlovekom a\u00a0Bohom patr\u00ed k\u00a0podstate biblickej b\u00e1zne ( Dt 6,2; Pr\u00eds 1,7; 2,5; 10,27; 1 J\u00e1n 4,18 ). Prav\u00e1 b\u00e1ze\u0148 je ovoc\u00edm Bo\u017eieho odpustenia a\u00a0milosti. Boh odp\u00fa\u0161\u0165a  \u010dlovekovi, aby sa b\u00e1l Boha a\u00a0zachov\u00e1val vo\u010di nemu \u00factivos\u0165. B\u00e1ze\u0148 je spasite\u013en\u00fd  Bo\u017e\u00ed \u010din a\u00a0prejavuje sa poslu\u0161nos\u0165ou ( Kaz 12,13; Dt 28,58 ). B\u00e1ze\u0148 Bo\u017eia je dr\u017eanie sa v\u00a0zbo\u017enosti a\u00a0mravnosti a\u00a0to je aj po\u010diatok m\u00fadrosti ( Pr\u00eds 8,13; 16,6 ). K\u00a0b\u00e1zni via\u017ee Boh svoje najkraj\u0161ie s\u013euby: \u0161\u0165astie ( Kaz 6,2 ), po\u017eehnanie potomstva (Jer 32,39 ), zdravie ( Pr\u00eds 3,7 ), dlh\u00fd  \u017eivot ( Dt 6,2 ), priate\u013estvo, dobrotu a\u00a0Bo\u017eiu ochranu ( \u017d 25,14; 31,20;  33,18; 34,8; 103,1 a\u00a0in\u00e9 ). \u00da\u010delom Z\u00e1kona je budi\u0165 t\u00fato b\u00e1ze\u0148, t.j. zbo\u017enos\u0165 (  Dt 4,10 ).<br \/> \u00a0\u00a0\u00a0\u00a0\u00a0V\u00a0Novom z\u00e1kone Bo\u017eia b\u00e1ze\u0148 je stud\u0148ou zbo\u017enosti  alebo lep\u0161ie povedan\u00e9 viery v\u00a0Boha ( Lk 18,4; 23,40; Sk 9,31; 10,35; Ef  5,21;  Kol 3,22; 1 Pt 2,17;Zjv 14,7; 15,4). V\u00a0Novom z\u00e1kone Boh zost\u00e1va Bohom  sv\u00e4t\u00fdm  a\u00a0nepr\u00edstupn\u00fdm tomu, kto odmieta jeho milos\u0165.<br \/> \u00a0\u00a0\u00a0\u00a0\u00a0B\u00e1ze\u0148 Bo\u017eia m\u00f4\u017ee by\u0165 mravne opr\u00e1vnen\u00fdm mot\u00edvom  (ako obava slu\u017eobn\u00edka) pre akt \u013e\u00fabosti. Teda v \u00a0takomto pr\u00edpade  prirodzene  neexistuje \u017eiadny mravn\u00fd skutok tam, kde strach z\u00a0Bo\u017eieho trestu je len  strachom  z\u00a0fyzick\u00e9ho trestu pre \u010dloveka, kde ch\u00fdba vedomie mravn\u00e9ho nedostatku  viny ako  odporu vo\u010di Bohu, a\u00a0kde sa teda zotrv\u00e1va vo vine ako takej (otrock\u00fd  strach).  Aj mravne opr\u00e1vnen\u00e1 \u013e\u00fatos\u0165 zo strachu ako pr\u00edpravn\u00e1 etapa procesu  ospravedlnenia d\u00f4jde svojho cie\u013ea a\u017e vtedy, ke\u010f sa premen\u00ed v\u00a0osobn\u00fd akt, lebo sviatos\u0165, sa integruje do l\u00e1sky k\u00a0Bohu, ktorou Boh je milovan\u00fd s\u00a0oh\u013eadom seba sam\u00e9ho. Tak sa b\u00e1ze\u0148 Bo\u017eia stane miluj\u00facou \u00factou \u2013 timor filialis, tak\u017ee  sa Boha ob\u00e1vame z\u00a0l\u00e1sky a\u00a0milujeme ho zo strachu (sv.Franti\u0161ek Salesk\u00fd). <\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0\u00a0 B\u00e1ze\u0148 P\u00e1nova alebo in\u00e1\u010d povedan\u00e9 b\u00e1ze\u0148 Bo\u017eia je z\u00e1kladn\u00fdm biblick\u00fdm pojmom, zvl\u00e1\u0161\u0165 v\u00a0Starom z\u00e1kone. Tam je defin\u00edciou a\u00a0synonymom zbo\u017enosti. K\u00a0ozna\u010deniu zbo\u017enosti aj n\u00e1bo\u017eenstva nepoznala hebrej\u010dina in\u00e9 slovo. B\u00e1ze\u0148 Bo\u017eia v\u00a0biblickom zmysle nie je strach pred nevyspytate\u013en\u00fdm bo\u017estvom (myst\u00e9rium tremendum) &hellip; <a class=\"more-link\" href=\"http:\/\/www.uspenie.sk\/web\/?p=110\">\u010c\u00edtaj \u010falej&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-110","post","type-post","status-publish","format-standard","hentry","category-dary-sv-ducha"],"_links":{"self":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=110"}],"version-history":[{"count":0,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/110\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}