{"id":16,"date":"2009-03-14T18:35:52","date_gmt":"2009-03-14T18:35:52","guid":{"rendered":"http:\/\/www.uspenie.sk\/web\/?p=16"},"modified":"2009-03-14T18:35:52","modified_gmt":"2009-03-14T18:35:52","slug":"liturgia-vopredposvaetenych-darov","status":"publish","type":"post","link":"http:\/\/www.uspenie.sk\/web\/?p=16","title":{"rendered":"Liturgia vopredposv\u00e4ten\u00fdch darov"},"content":{"rendered":"

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Liturgia vopredposv\u00e4ten\u00fdch darov je zn\u00e1ma od rann\u00fdch kres\u0165ansk\u00fdch \u010dias, vznikla pravdepodobne zo zvyku dom\u00e1ceho prij\u00edmania eucharistie u prv\u00fdch kres\u0165anov a pustovn\u00edkov. T\u00e1to liturgia je vlastne spojen\u00edm ve\u010dierne s rozd\u00e1van\u00edm eucharistie.<\/span><\/p>\n

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V na\u0161om obrade je to bohoslu\u017eba s najsilnej\u0161ie vyjadrenou eucharistickou \u00factou. Sl\u00fa\u017ei sa v stredy a piatky Ve\u013ek\u00e9ho p\u00f4stu a pondelok, utorok a stredu Ve\u013ek\u00e9ho t\u00fd\u017ed\u0148a (pozri CCEO can. 704), teda asi 15 r\u00e1z do roka. V latinskom obrade sa podobn\u00e1 bohoslu\u017eba sl\u00e1vi na Ve\u013ek\u00fd piatok.<\/span><\/p>\n

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\u00a0Liturgia vopredposv\u00e4ten\u00fdch sa za\u010d\u00edna1<\/sup> pri zatvoren\u00fdch c\u00e1rskych dver\u00e1ch2<\/sup> zvolan\u00edm Blahoslov\u00e9no c\u00e1rstvo: – Po\u017eehann\u00e9 je kr\u00e1\u013eovstvo Otca i Syna i Sv\u00e4t\u00e9ho Ducha teraz i v\u017edycky i na veky vekov: <\/em>a hne\u010f Priid\u00edte, poklon\u00edmsja: – Po\u010fte, poklo\u0148me sa: <\/em>K\u0148az vyjde von a pred c\u00e1rskymi dverami sa potichu modl\u00ed predp\u00edsan\u00e9 modlitby, \u013eud spieva \u017d 103.3<\/sup> Za\u010d\u00edna sa (rovnako ako ve\u010diere\u0148) \u017ealmom na oslavu stvorenia.<\/span><\/p>\n

Po mirnej ekt\u00e9nii (prosb\u00e1ch) sa recituje 18. katisma (\u017d 119-133) na tri \u010dasti tzv. antif\u00f3ny. Na z\u00e1ver na ka\u017ed\u00e9 trojn\u00e1sobn\u00e9 aleluja rob\u00edme tri mal\u00e9 poklony. Jednotliv\u00e9 antif\u00f3ny s\u00fa oddelen\u00e9 mal\u00fdmi ekt\u00e9niami, ktor\u00e9 k\u0148az spieva spred c\u00e1rskych dver\u00ed (tu sa aj modl\u00ed prisl\u00fachaj\u00facu tich\u00fa modlitbu). Dlh\u00e9 \u010d\u00edtanie \u017ealmov n\u00e1s m\u00e1 upokoji\u0165 a pom\u00f4c\u0165 duchovne sa skoncentrova\u0165 na predkladan\u00e9 tajomstvo. Kv\u00f4li \u013eah\u0161iemu udr\u017eaniu pozornosti s\u00fa \u017ealmy podelen\u00e9 na tri \u010dasti predelen\u00e9 ekt\u00e9niami. \u017didia \u010d\u00edtali tieto \u017ealmy pri vystupovan\u00ed po schodoch do chr\u00e1mu, s\u00fa to tzv. stup\u0148ov\u00e9 \u017ealmy. V\u010faka nim sa postupne hlb\u0161ie pon\u00e1rame do sl\u00e1ven\u00e9ho tajomstva. <\/span><\/p>\n

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Po\u010das toho k\u0148az pren\u00e1\u0161a eucharistiu z prestola na \u017eertvenn\u00edk. Najprv vyberie ahnec (bar\u00e1nka) aj \u010dastice zo sv\u00e4tost\u00e1nku, ulo\u017e\u00ed na diskos po poriadku a zakryje hviezdou a vozduchom. Potom okiadza dookola prestol, na ktorom je diskos, diakon alebo mini\u0161trant ide oproti nemu so sviecou.Okiadzanie dookola prestola je znakom \u00facty, ktor\u00e1 je e\u0161te zv\u00fdraznen\u00e1 oprotisapohybuj\u00facou sviecou. K\u0148az rob\u00ed pred eucharistiou ve\u013ek\u00fa met\u00e1niu (pok\u013eakne a \u010delom sa dotkne zeme), a pren\u00e1\u0161a sv\u00e4t\u00fd chlieb na \u017eertvenn\u00edk, mini\u0161trant ide pred n\u00edm so sviecou a kadidlom. Tu do \u010da\u0161e naleje ml\u010dky v\u00edno a vodu a v\u0161etko prikryje tak, ako to m\u00e1 by\u0165 a okad\u00ed.Ve\u013ek\u00e1 met\u00e1nia je v\u00fdrazom najhlb\u0161ej poklony pred Spasite\u013eom. Cel\u00fd obrad sa deje v skrytosti a m\u00e1 sk\u00f4r pragmatick\u00fd v\u00fdznam. V\u00edno sa do \u010da\u0161e nalieva z praktick\u00fdch d\u00f4vodov (nie je a ani nebude premenen\u00e9 na Kristovu krv), aby sa eucharistia pod sp\u00f4sobom chleba \u013eah\u0161ie rozd\u00e1vala – aby veriaci nemuseli po\u017e\u00edva\u0165 such\u00fd chlieb. Poklony a ve\u013ek\u00e9 met\u00e1nie s\u00fa vo v\u00fdchodnom obrade typick\u00e9 pre ve\u013ekop\u00f4stne obdobie, s\u00fa toti\u017e v\u00fdrazom pok\u00e1nia, podriadenosti, pokorenia pred P\u00e1nom. \u010clovek nie je len du\u0161a, ale aj telo, preto cel\u00fd \u010dlovek – du\u0161a i telo pristupuje k pok\u00e1niu a telo sa z\u00fa\u010dast\u0148uje na modlitbe du\u0161e. Ask\u00e9za nie je bojom proti telu (alebo poh\u0155dan\u00edm), ale z\u00e1pasom o obnovenie jeho skuto\u010dnej funkcie, jeho premenu a osl\u00e1venie. <\/span><\/p>\n

Spieva sa Hospodi, vozzvach: – Pane, ja vol\u00e1m:<\/em> (zo \u017d 140) a stichiry, k\u0148az okiadza chr\u00e1m ako na ve\u010dierni. <\/span><\/p>\n

Pri poslednej stichire (Na Sl\u00e1va, i teraz:) sa otv\u00e1raj\u00fa c\u00e1rske dvere a kon\u00e1 sa vchod s kadidlom, ako je to obvykl\u00e9 na ve\u010dierni. Ak sa bude \u010d\u00edta\u0165 aj evanjelium, nesie sa na vchod aj evanjeli\u00e1r (na sviatky a vo ve\u013ekom t\u00fd\u017edni). <\/span><\/p>\n

Po speve Svite tichij:<\/em> a prokimene sa \u010d\u00edta zo Star\u00e9ho z\u00e1kona. \u010c\u00edta sa z knihy Genezis – o p\u00f4vode \u010dloveka, jeho p\u00e1de, ale aj hist\u00f3ria stretania sa \u013eudstva s Bohom a jeho spozn\u00e1vania v dejin\u00e1ch. Nasleduje druh\u00fd prokimen. Potom k\u0148az pred prestolom berie do r\u00fak ve\u013ek\u00fa za\u017eat\u00fa sviecu a kadidlo a \u017eehn\u00e1 smerom na v\u00fdchod volaj\u00fac: Prem\u00fadros\u0165, pr\u00f3sti.<\/em> Potom sa oto\u010d\u00ed k \u013eu\u010fom, \u017eehn\u00e1 ich a vol\u00e1: Sv\u00edt Christ\u00f3v prosvi\u0161\u010d\u00e1jet vs\u00edch. – Kristovo svetlo osvecuje v\u0161etk\u00fdch.<\/em> \u013dud pritom rob\u00ed ve\u013ek\u00fa met\u00e1niu. Svetlo – svieca je odd\u00e1vna symbolom Krista („Ja som svetlo sveta.“ – Jn 8,12). Druh\u00fdm symbolom Krista je kadidlo, inak symbol modlitby a obety. Ve\u010f on s\u00e1m seba na kr\u00ed\u017ei priniesol Otcovi ako obetu \u013e\u00fabeznej v\u00f4ne, ako prosbu za odpustenie na\u0161ich hriechov. V\u0161etci sa skl\u00e1\u0148aj\u00fa a\u017e po zem pred Svetlom sveta na znak pokory a \u00facty. K\u0148az zatvor\u00ed c\u00e1rske dvere a \u010d\u00edta sa druh\u00e1 par\u00e9mia (z Pr\u00edslov\u00ed). Z knihy Pr\u00edslov\u00ed sa \u010d\u00edtalo hlavne kv\u00f4li po\u00fa\u010daniu katechumenov, lebo obsahuje etick\u00e9 u\u010denie a m\u00fadros\u0165 Starej zmluvy. <\/span><\/p>\n

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Po nej k\u0148az berie do r\u00fak kadidlo a pred prestolom (alebo \u010dtec v strede chr\u00e1mu) za\u010d\u00edna spieva\u0165 Da ispr\u00e1vitsja: – Moja modlitba nech sa vzn\u00e1\u0161a k tebe ako kadidlo a pozdvihnutie mojich r\u00fak ako obe\u0165 ve\u010dern\u00e1<\/em>. \u013dud to zopakuje a k\u0148az alebo \u010dtec postupne spieva \u010fal\u0161ie stichy, pritom postupne ide okolo prestola, \u013eud zaka\u017ed\u00fdm spieva Da ispr\u00e1vitsja:<\/em> K\u00fdm spieva k\u0148az resp. \u010dtec (postoja\u010dky), v\u0161etci v chr\u00e1me k\u013ea\u010dia na kolen\u00e1ch, ke\u010f spieva \u013eud, stoj\u00ed, a k\u013ea\u010dia v\u0161etci, \u010do s\u00fa vo sv\u00e4tyni. Ke\u010f \u013eud posledn\u00fd raz dospieva Da ispr\u00e1vitsja<\/em>, v\u0161etci spolu (\u013eudia i k\u0148azi) robia ml\u010dky tri ve\u013ek\u00e9 met\u00e1nie. <\/span><\/p>\n

Obrad pr\u00edpravy prestola – tr\u00f3nu pre Kr\u00e1\u013ea sl\u00e1vy, kam o chv\u00ed\u013eu vst\u00fapi v sl\u00e1vnostnom sprievode. Modlitba na kolen\u00e1ch zv\u00fdraz\u0148uje naliehavos\u0165 modlitby a jej prosebn\u00fd charakter. Kadidlo a najm\u00e4 svietnik zv\u00fdraz\u0148uj\u00fa d\u00f4le\u017eitos\u0165 tohto obradu. (porovnaj Zjv 8,3) Ve\u013ek\u00e9 met\u00e1nie s\u00fa \u00fakonom kaj\u00facnosti pred Bohom, prosbou o o\u010distenie na\u0161ich tr\u00f3nov – \u013eudsk\u00fdch s\u0155dc, ktor\u00e9 ako prv\u00e9 treba na pr\u00edchod Kr\u00e1\u013ea sl\u00e1vy pripravi\u0165. <\/span><\/p>\n

Ak sa \u010d\u00edta apo\u0161tol a evanjelium, kon\u00e1 sa tak po Da ispr\u00e1vitsja:<\/em> podobne, ako na liturgii J\u00e1na Zlato\u00fasteho. <\/span><\/p>\n

Nasleduje ekt\u00e9nia suhubaja (vr\u00facna) a za katechumenov. Ve\u013ek\u00fd p\u00f4st bol obdob\u00edm najintenz\u00edvnej\u0161ej pr\u00edpravy katechumenov. Od polovice p\u00f4stu sa prid\u00e1va e\u0161te jedna ekt\u00e9nia za t\u00fdch, \u010do maj\u00fa by\u0165 pokrsten\u00ed na Paschu. <\/span><\/p>\n

Po\u010das spevu N\u00fd\u0148i s\u00edly neb\u00e9snyja: – Nebesk\u00e9 mocnosti teraz s nami nevidite\u013ene sl\u00fa\u017eia, ve\u010f h\u013ea vstupuje Kr\u00e1\u013e sl\u00e1vy, ve\u010f h\u013ea tajomn\u00e1 \u017eertva dokonal\u00e1 sl\u00e1vnostne sa prin\u00e1\u0161a. S vierou a t\u00fa\u017ebou prist\u00fapme, aby sme sa stali \u00fa\u010dastn\u00fdmi na ve\u010dnom \u017eivote. Aleluja, aleluja, aleluja. <\/em>(namiesto cherub\u00ednskej piesne) k\u0148az otv\u00e1ra c\u00e1rske dvere, okiadza prestol ale len spredu (teda nie dookola, ani neokiadza \u013eud\u00ed), s\u00e1m sa potichu modl\u00ed N\u00fd\u0148i s\u00edly:<\/em> tri razy a rob\u00ed pritom mal\u00e9 poklony. Potom odch\u00e1dza k \u017eertvenn\u00edku, berie dary a kon\u00e1 sa sl\u00e1vnostn\u00fd vchod so sviecou a kadidlom. \u013dudia po\u010das toho k\u013ea\u010dia, zbor spieva, k\u0148az ni\u010d nehovor\u00ed. Najsl\u00e1vnostnej\u0161\u00ed okamih liturgie vopredposv\u00e4ten\u00fdch – prich\u00e1dza Kr\u00e1\u013e Sl\u00e1vy Kristus. Kon\u00e1 sa sl\u00e1vnostn\u00fd vchod usporiadan\u00fd ako kr\u00e1\u013eovsk\u00fd sprievod, vpredu ide svieca a kadidlo. Na rozdiel od liturgie J\u00e1na Zlato\u00fasteho sa v\u0161ak nesie Eucharistia – u\u017e premenen\u00fd chlieb, preto \u013eud k\u013ea\u010d\u00ed. Po dospievan\u00ed v\u0161etci spolu (k\u0148az i \u013eudia) robia tri ve\u013ek\u00e9 met\u00e1nie. Kr\u00e1\u013e Sl\u00e1vy zauj\u00edma svoj tr\u00f3n (prestol), v\u0161etci spolu sa pred n\u00edm skl\u00e1\u0148ame a\u017e do prachu zeme. C\u00e1rske dvere sa zatv\u00e1raj\u00fa. <\/span><\/p>\n

Nasleduj\u00fa zvy\u010dajn\u00e9 ekt\u00e9nie, modlitba Ot\u010de n\u00e1\u0161<\/em> a sklonenie hl\u00e1v. Ak sa vlieva teplota, rob\u00ed sa to ml\u010dky. <\/span><\/p>\n

Otvoria sa c\u00e1rske dvere a po v\u00fdzve Prist\u00fapte!<\/em> prich\u00e1dzaj\u00fa veriaci, k\u0148az rozd\u00e1va eucharistiu. Cie\u013e bohoslu\u017eby – rozd\u00e1vanie Kristovho tela veriacim. (Eucharistia sa d\u00e1va len pod sp\u00f4sobom chleba.) V\u00fdzva Spas\u00ed, B\u00f3\u017ee, \u013e\u00fadi tvoj\u00e1:<\/em> na liturgii vopredposv\u00e4ten\u00fdch darov nie je, k\u0148az ml\u010dky okiadza sv. \u010da\u0161u, potom je Blahoslov\u00e9n B\u00f3h: <\/em>Rados\u0165 z toho vyjadruj\u00fa z\u00e1vere\u010dn\u00e9 \u010fakovn\u00e9 a oslavn\u00e9 modlitby, ktor\u00e9 s\u00fa osobit\u00e9 pre liturgiu pre\u017edeosvja\u0161\u010dennych. Z\u00e1ver ako na bo\u017eskej liturgii J\u00e1na Zlato\u00fasteho. <\/span><\/p>\n

Andrej \u0160koviera<\/span><\/p>\n

1<\/span><\/sup> Obliekanie k\u0148azsk\u00fdch r\u00fach je bez zvy\u010dajn\u00fdch modlitieb, na ka\u017ed\u00fa \u010das\u0165 odevu sa hovor\u00ed len: H\u00f3spodu pomol\u00edmsja. <\/em><\/span><\/p>\n

2<\/span><\/sup> Pod\u013ea pre\u0161ovskej trad\u00edcie 20. storo\u010dia sa s\u00edce c\u00e1rske dvere na bo\u017eskej liturgii J\u00e1na Zlato\u00fasteho a Bazila Ve\u013ek\u00e9ho otvorili na za\u010diatku a potom sa u\u017e nezatv\u00e1rali, pri vopredposv\u00e4ten\u00fdch sa v\u0161ak v\u017edy otv\u00e1rali a zatv\u00e1rali pod\u013ea predpisov.<\/span><\/p>\n

3<\/span><\/sup> \u010c\u00edslovanie \u017ealmov pod\u013ea gr\u00e9ckeho \u017ealt\u00e1ra (103 = hebr. 104, 119-133 = hebr. 120-134).<\/span><\/p>\n

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Liturgia vopredposv\u00e4ten\u00fdch darov je zn\u00e1ma od rann\u00fdch kres\u0165ansk\u00fdch \u010dias, vznikla pravdepodobne zo zvyku dom\u00e1ceho prij\u00edmania eucharistie u prv\u00fdch kres\u0165anov a pustovn\u00edkov. T\u00e1to liturgia je vlastne spojen\u00edm ve\u010dierne s rozd\u00e1van\u00edm eucharistie.     V na\u0161om obrade je to bohoslu\u017eba s najsilnej\u0161ie … \u010c\u00edtaj \u010falej…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[23,14,21,18,22,19,20,17,16,15],"class_list":["post-16","post","type-post","status-publish","format-standard","hentry","category-co-sa-stalo","tag-christmas-carol-byzantine-catholic-church-parish","tag-cirkev","tag-eparchia","tag-fara","tag-farnost","tag-gr","tag-gr-kat-gr-kat","tag-kerul-kmec","tag-kmec","tag-kuzmice"],"_links":{"self":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/16","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16"}],"version-history":[{"count":0,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/16\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}