{"id":88,"date":"2008-12-09T20:53:38","date_gmt":"2008-12-09T20:53:38","guid":{"rendered":"http:\/\/www.uspenie.sk\/web\/?p=88"},"modified":"2008-12-09T20:53:38","modified_gmt":"2008-12-09T20:53:38","slug":"eucharistia","status":"publish","type":"post","link":"http:\/\/www.uspenie.sk\/web\/?p=88","title":{"rendered":"Eucharistia"},"content":{"rendered":"
Sv\u00e4t\u00e1 eucharistia zavr\u0161uje uv\u00e1dzanie do kres\u0165ansk\u00e9ho \u017eivota. <\/p>\n

Eucharistia je prame\u0148 a vrchol cel\u00e9ho kres\u0165ansk\u00e9ho \u017eivota.\u00a0 Ve\u010f najsv\u00e4tej\u0161ia eucharistia obsahuje cel\u00e9 duchovn\u00e9 dobro Cirkvi.
\t\tSviatos\u0165 sa pomenov\u00e1va aj ako P\u00e1nova ve\u010dera<\/strong>, lebo ide o Ve\u010deru, ktor\u00fa P\u00e1n sl\u00e1vil v predve\u010der svojho umu\u010denia so svojimi u\u010den\u00edkmi, a o anticipovanie Bar\u00e1nkovej svadobnej hostiny v nebeskom Jeruzaleme. \u010ealej aj ako L\u00e1manie chleba<\/strong>, lebo tento obrad, pr\u00edzna\u010dn\u00fd pre \u017eidovsk\u00e9 stolovanie, Je\u017ei\u0161 pou\u017eil, ke\u010f dobrore\u010dil a rozd\u00e1val chlieb v \u00falohe hostite\u013ea, najm\u00e4 pri Poslednej ve\u010deri. Pod\u013ea tohto \u00fakonu ho u\u010den\u00edci spoznali po jeho zm\u0155tvychvstan\u00ed a t\u00fdmto v\u00fdrazom prv\u00ed kres\u0165ania ozna\u010dovali svoje eucharistick\u00e9 zhroma\u017edenia. D\u00e1vali t\u00fdm najavo, \u017ee v\u0161etci, \u010do jedia jedin\u00fd rozlomen\u00fd chlieb, Krista, vstupuj\u00fa do spolo\u010denstva s n\u00edm a tvoria v \u0148om jedno telo<\/strong>. \t\tEucharistick\u00e9 zhroma\u017edenie (po gr\u00e9cky synaxis), lebo eucharistia sa sl\u00e1vi v zhroma\u017eden\u00ed veriacich, ktor\u00e9 je vidite\u013en\u00fdm prejavom Cirkvi<\/strong>. \t\t<\/p>\n

\t\tKe\u010f\u017ee eucharistia je pamiatkou Kristovej Ve\u013ekej noci, je aj obetou<\/strong>. Obetn\u00fd charakter Eucharistie vysvit\u00e1 u\u017e zo sam\u00fdch slov ustanovenia: „Toto je moje telo, ktor\u00e9 sa d\u00e1va za v\u00e1s“ a „Tento kalich je nov\u00e1 zmluva v mojej krvi, ktor\u00e1 sa vylieva za v\u00e1s“ (Lk 22,19-20). V Eucharistii d\u00e1va Kristus to ist\u00e9 telo, ktor\u00e9 vydal za n\u00e1s na kr\u00ed\u017ei, a t\u00fa ist\u00fa krv, ktor\u00fa vylial „za v\u0161etk\u00fdch na odpustenie hriechov“ (Mt 26,28). <\/p>\n

\t\tEucharistia je teda obeta, lebo spr\u00edtom\u0148uje (rob\u00ed pr\u00edtomnou) obetu kr\u00ed\u017ea, je jej pamiatkou. \t\t<\/p>\n

Sp\u00f4sob Kristovej pr\u00edtomnosti pod eucharistick\u00fdmi sp\u00f4sobmi je jedin\u00fd svojho druhu. Povy\u0161uje Eucharistiu nad v\u0161etky sviatosti, a preto eucharistia je „akoby zav\u0155\u0161enie duchovn\u00e9ho \u017eivota a cie\u013e v\u0161etk\u00fdch sviatost\u00ed“<\/strong>. V Najsv\u00e4tej\u0161ej sviatosti Eucharistie je obsiahnut\u00e9 „opravdivo, skuto\u010dne a podstatne telo a krv spolu s du\u0161ou a bo\u017estvom n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista, a teda cel\u00fd Kristus“<\/strong>. \t\t<\/p>\n

Prij\u00edmanie n\u00e1s odlu\u010duje od hriechu. Kristovo telo, ktor\u00e9 prij\u00edmame vo sv\u00e4tom prij\u00edman\u00ed, „je obetovan\u00e9 za n\u00e1s“ a krv, ktor\u00fa pijeme, „je vyliata za v\u0161etk\u00fdch na odpustenie hriechov“. Preto n\u00e1s eucharistia nem\u00f4\u017ee zjednoti\u0165 s Kristom bez toho, aby n\u00e1s z\u00e1rove\u0148 neo\u010distila od hriechov, ktor\u00e9 sme sp\u00e1chali, a neuchr\u00e1nila pred bud\u00facimi hriechmi. <\/p>\n

\t\tS pr\u00edpravou na sv. prij\u00edmanie za\u010d\u00ednaj\u00fa spravidla \u017eiaci III. ro\u010dn\u00edka Z\u0160. U dospel\u00fdch sa treba, v pr\u00edpade z\u00e1ujmu, ohl\u00e1si\u0165 na farskom \u00farade.<\/strong> \t<\/div>\n","protected":false},"excerpt":{"rendered":"

Sv\u00e4t\u00e1 eucharistia zavr\u0161uje uv\u00e1dzanie do kres\u0165ansk\u00e9ho \u017eivota. Eucharistia je prame\u0148 a vrchol cel\u00e9ho kres\u0165ansk\u00e9ho \u017eivota.\u00a0 Ve\u010f najsv\u00e4tej\u0161ia eucharistia obsahuje cel\u00e9 duchovn\u00e9 dobro Cirkvi. Sviatos\u0165 sa pomenov\u00e1va aj ako P\u00e1nova ve\u010dera, lebo ide o Ve\u010deru, ktor\u00fa P\u00e1n sl\u00e1vil v predve\u010der svojho … \u010c\u00edtaj \u010falej…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-88","post","type-post","status-publish","format-standard","hentry","category-sviatosti"],"_links":{"self":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/88","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=88"}],"version-history":[{"count":1,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/88\/revisions"}],"predecessor-version":[{"id":158,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=\/wp\/v2\/posts\/88\/revisions\/158"}],"wp:attachment":[{"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=88"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=88"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.uspenie.sk\/web\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=88"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}